Mystery behind multiple births delivery in world twin capital exposed
The secret behind multiple births the
world over, remains a mystery that many have found really difficult to
unravel no matter how hard they tried.
While
some believe it has to do with certain compositions, both genetic and
hereditary, there is another school of thought which believes the
conception of multiple births is down to specific kinds of food that are
being consumed by individuals; that is the school of thought this
mission sought to unravel.
Located about 82
kilometres north of Lagos, Igbo Ora in Oyo state is regarded as the twin
capital of the world, not because it was founded by twins, but because
of the unprecedented assembly of twins in the town (the largest in the
world).
During
the trip to the town, the idea conceived by NAIJ.com’s crew was that
there would be twins walking on every side of the road and they would be
easily accessible, they were disappointed.
In
fact, there was no sign of twins walking on the road leading to the
community, however, one thing made it certain that we were in the right
place; the statue of a woman with two children, one on her back and the
other on her hand.
With
the statue, there was this nostalgia about the possibility of really
meeting a lot of individuals who were given birth to on the same day.
So, we marched on into the community which almost has more hunters and
farmers than artisans.
The trip was made easier
for our crew as a certain motorcyclist identified as Musa Tijani, whom
we met at the park, served as our tour guide; he was very knowledgeable
about happenings in the community.
Usually,
before anything can be done in such a community or town, the people meet
with the paramount ruler for his blessings and more importantly, his
permission to gain access to any part of the community for questioning
and other findings.
But
before moving into the households for questioning, we were introduced
to a certain pair of baobab trees which we learnt were the only ones
which could be found standing side-by-side in the entire community.
These
trees, NAIJ.com crew gathered, were strategically located directly
opposite the palace because of its huge significance to the people of
Igbo Ora.
“So you think it is just ordinary that these the palace was spotted opposite the trees? The trees are not ordinary plants,” said one of the people in the area.
From
there, our correspondent headed to the palace of the Olu of Igbo Ora
who was not on seat, but his personal assistant, Dieko Olaoloye, was on
ground to allow our team visit everywhere they planned to check out.
But
before going further into the town for further findings, NAIJ.com
journalist who went to seek his permission, asked him a few questions
about the multiple births in the town. And like every other person who
had spoken about the reasons they had multiple births, he explained that
their food is about the major reason they have the largest assembly of
twins in the world.
According to him: “the presence of multiple births in this town is just a way God is showcasing our community to the world.
“It is majorly because of the food that
we eat here; Amala (yam flour) and Ilasa soup that we give birth to
twins in a large number.”
He further added
that there would be a festival of twins in the town on a date which he
noted would be determined by the state governor.
“Personally,
I cannot tell you when this festival will hold, but one thing I know is
the fact that the state government added it to the 2017 budget, so we
believe this festival will start this year," he said.
Our
correspondent therefore went in search of the Ilasa soup and Amala. We
did not get to eat it on the first day of the visit (because we got in
pretty late) but the food was made available on the next day.
The
people truly adore the meal. The response we got when we asked around
the canteen if it was true that the combination aids the conception of
twins, was priceless.
An unidentified lady who
came to buy food was randomly asked if she was certain about the
conception of twins after consuming the combo and her response, like
that of every other person in the community, was EPIC!
“We have twins in our family too,” she said.
“If
you take the Amala and Ilasa soup here regularly, I can assure you that
your wife will give birth to twins. But you also have to live here and
marry our woman,” the pretty, light-skinned lady offered.
The
curiosity to gather more information about the multiple births in the
community was further fueled after this lady’s confession, so we entered
the interior parts of the community, to see if we could at least find a
pair of twins walking on the streets, we still did not find any.
Our
tour guide willingly took us to the home of an elderly set of twins. We
met one of them outside bare-chested, confused and would have run
inside but for the motorcyclist. He was quick to remind us that they
would only attend to us on the grounds that we ‘drop something’ which we
eventually did.
Another exciting thing about
this community, more than having uncountable multiple births, is the
amazing fact that everyone knows the other half of the twins even though
most of them are unidentical.
The other half
of the elderly man was quickly beckoned on and appearing just a few
metres shorter than his Kehinde (meaning the other half that came
later), looked distraught at the sight of a microphone and camera.
But
after much persuasion and promises, they both agreed to talk to us.
They were excited about the prospects of sharing their experience as
twins to people who considered them mysterious because they were born
same day.
Kehinde, being the more outspoken of the
pair, stated emphatically that he was more than happy to have come with
another individual on the same day, noting specifically that “he is my best friend and I am more than comfortable with that.
“I
don’t need to go in search of another friend (who may harm me even if I
didn’t offend him), but I trust my other half, he will never do any
harm to me. We love and trust each other.”
Other
members of the same clan also trooped out with their twin children to
meet our correspondent and although they were no longer fascinated about
seeing twins, it made the whole episode more exciting and interesting.
Judging
by what we saw in that part of the community, it was certain that so
many people had visited to make inquiries about the secrets of multiple
births which the people majorly attributed to their consumption of the
Amala and Ilasa combo.
So,
we decided to visit the market where this food was being sold. On
entering the market, the first set of goods we saw happened to be the
Ilasa leaves being displayed by the women who were shouting on top of
their voices: “E ra Ilasa, E b’ibeji o!” this is translated to mean: “buy Ilasa and give birth to twins”.
The
Tobowo market, arguably the biggest in Igbo Ora, was a typical market
in a Yorubaland, most of the traders were women. The men were the
motorists, loading and offloading goods from their trucks.
Even
the very young ones among the people in the market were mostly females,
the men apparently had other businesses to deal with and were therefore
not seen in the market square screaming on top of their voices to
convince buyers to check out their wares.
From
the market square, we had to pay a visit to the school, Igbo Ora High
School, and unlike our experience in other places, the students easily
called out their colleagues who were twins to talk to us.
Although
we got there quite late, we were still early enough to find about seven
pairs from different classes and age grade. The gathering of these
twins from the school proved beyond reasonable doubts that the twins
from Igbo Ora are actually more unidentical than the reverse.
Oseni
Francis, the school principal who said he could not identify any of the
twins at the snap of his fingers, was quick to remind our team that
their women are the ones with the “ability to conceive twins” more than the men, although he did not attribute this to the intake of the local food only.
According to him: “There’s
no family in this place where you won’t find twins. Like me, my father
was Taiwo and my paternal grandmother was also a twin.
“It is the women who have the ability maybe because they have multiple eggs.”
After
the visit to the market, Mr Tijani convinced our crew that there’s a
particular shrine where the people go to worship the god that ensures
the continuous conception of twins in the community.
“I sabi the man wey dey for the shrine o. If I take you there, you go see the place wey dem dey worship the god,” he had said in pidgin.
Reluctantly,
we agreed to visit the shrine and there was no telling the number of
people who would have gone there to pay homage to the ‘god’ of twins for
easy conception.
The
place was full of life. Some women were seen working in the compound
with trees providing shades. There were three different shrines built
within the same compound, one for ogun (the god of iron), one for the
twins and another for the people, but the chief priest was not present
during the visit.
His son, Ojeniyi Adekunle Kazeem, was however on ground to attend to us.
He was more than capable of answering all our questions regardless of the form they came in.
He
looked unhappy that we 'seemingly' underrated him so we just changed
the tone of the conversation and asked him about the shrine, then he
stated that “Baba ku, Baba ku” which in English, means “There is another father even if father dies” and explained to us that he could also act for his father.
Asked
why they have to worship a god to aid the conception of twins, he noted
with pride, that the ‘Torun Alaafia’ (that is the god they worship)
asked them to always make certain sacrifices which they must not refrain
from doing whatsoever.
“This
is not because twins will no longer come if we don’t do it, but because
we just need to pay homage to the god that helps preserve our tradition
and culture in the part of the world.
“There’s
also the god of iron and others that we worship here, and this is
because there are specific roles which they play in the protection of
the people’s lives and properties,” Ojeniyi patiently explained to our correspondent.
From
our conversation also, we discovered that even he had two sets of
twins, although one of the first pair died some time after their
delivery.
One constant thing about Igbo Ora has
to be the fact that the people are proud of their heritage but the
mystery behind the multiple births remains as many are still of the
thought that the food intake as well as their constant worship of a
certain ‘god’ are not enough to make them have such a large gathering of
twins.
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